The disarming first 24 of 26 chapters offer us, quite unselfconsciously, "Ruritania comes to Kabul". The last two chapters, quite another genre, provide a lucid, decisive critique of Western policy in Afghanistan, as it has been since 2001 and as it is now.
Sir Sherard Cowper-Coles was Her Britannic Majesty's Ambassador to Afghanistan from 2007 to 2010, the sort of job you can only get if you have studied Classics [Greats] at Oxford ("my best subject had been Roman military history" p.4 ). When you get to your Embassy, you imagine yourself "the headmaster of a run-down but generally happy and successful prep school..." (p.16) and you organise charity balls ( pp.95 -96 ) and sponsored beard-growing (pp 133-34). Your staff like competitions and the winning entry to name the Embassy bar is "The Inn Fidel". You do the rounds (endlessly) of the Afghan government and the other embassies, exchanging modest gifts, and you find time for visitors such as "Hilary, Lady Weir, out to see what the Brooke Trust (which she chaired) should be doing to help the working animals of Afghanistan" (p. 170).
Back home, the Foreign Office's Estates department tells you there is a budget of over £100 million to build you a new Embassy "in the poorest country in Asia" (p. 101)
You just happen to have a Close Protection Team of eight men with eight sub machine guns (facing page 154) and just happen to spend the time left over from the social whirl accompanying VIPs to the front line: in 2007, 27% of UK helicopter movements in southern Afghanistan were for the transport of VIPs (p. 178).
VIPs went to Helmand to observe the troops clearing out the Taliban as the first stage in the "Clear, Hold and Build" strategy. The second two stages are hopefully coming soon but the first stage is problematic, the Taliban now being mostly those locals who don't want the Infidel in their country. (Hence, chapters 25 & 26 of the book)
Cowper-Coles is clearly an able, very hard-working and brave man. He does his dangerous job knowing that he may suffer from the same congenital heart weakness which has recently claimed the life of his brother.
He is a splendid diplomat: his book has a good word to say about almost every character it mentions and where he can find no good word, he is usually silent. A damning comment about Prime Minister Gordon Brown's short-term opportunism over Afghanistan (just like over everything else) is as bad as it gets (pp. 119 - 120).
I don't think it comes naturally to him to write the final two chapters of the book.
The problems begin at the beginning. After 9 / 11 (coming up for ten years ago), George W Bush was not going to give the Taliban regime very long to meet his demand to hand over Osama Bin-Laden and his men. Cowper-Coles suggests that given a bit more time, they may have done so, if only on the grounds that Bin Laden and Co were foreigners who had abused Afghan hospitality.
So Bush went in and where Bush went, Tony Blair inevitably followed. Overthrowing the cruel and stupid Taliban regime was hardly difficult or controversial - it is worth recalling that at the time only three countries in the world still gave the regime diplomatic recognition (Pakistan, Saudi Arabia, the United Arab Emirates).
But as later in Iraq, the West now had the problem of finding a replacement government. Unfortunately, the most plausible leader, Ahmed Massoud, leader of the Northern Alliance, was assassinated by the Taliban just before 9/11. Karzai was a second-best, though with the advantage of coming from the majority Pashtun community and himself an observant Muslim, No Smoking, No Drinking, his wife kept in Purdah.
The new government was very reluctant to actually do anything. Cowper-Coles repeats several times that the problem with Karzai was that he spent too much time meeting and greeting and not enough time governing.
But you should set beside that the throw-away statistic that President Karzai has a Presidential Protective Service not of eight but eight hundred (p. 149 ). He can't really go anywhere or do very much without them.
That will remain the case until there is some kind of national reconciliation - what Labour's Douglas Alexander was suggesting when he formulated "Engage, Stabilise and Develop" as an alternative to "Clear, Hold and Build" (p. 173 -74). And "Engage" means "Talk to the Taliban" - something which the Bush regime would not really contemplate.
"Talking to the Taliban" is as shocking as the advice the Soviet Union gave to Dr Najibullah who they installed as Afghan leader when they quit in 1989, "forget Communism, abandon socialism, embrace Islam and work with the tribes" (p. 56)
In addition, there is the whole question of Afghanistan's relations with its neighbours. It has borders with (clockwise) Iran, Turkmenistan, Uzbekistan, Tajikistan, China, India and Pakistan. All have different interests but not necessarily nefarious, since they do not generally want refugees, violence or drugs: "the export of Afghan narcotics has done especial damage to Iran. Between 1979 and 2003, some 3,700 Iranian border guards and other officials are said to have lost their lives combating the traffickers" (pp 74-75).
That's about ten times the number of UK military casualties in our ten year engagement. (On this subject, Cowper-Coles allows the social reality to intrude: "A high proportion of the dead soldiers came from the poorer parts of the United Kingdom, and from broken homes ..." (p. 172))
But the neighbours have not been successfully engaged - the Bush regime wasn't in to that sort of thing and the legacy remains to be overcome.
These points and many others are developed, carefully and clearly, in the final two chapters of the book. Start there and then, if you can stomach it, read about Ruritania. I warn you that you will discover that at one point the British taxpayer flew Karzai to Britain in a chartered jet, basically so that he could go Scottish hill-walking with Prince Charles. They both like walking and they got on famously.
Sherard Cowper-Coles was previously our Man in Saudi Arabia and in Israel. Born in 1955, he has now prematurely left the Foreign Service. He is not a liberal or a radical; he has gone to work for BAE which sells military hardware to unpleasant regimes.
______________________
Originally published on my Blog, The Best I can Do
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Showing posts with label Sherard Cowper-Coles. Show all posts
Showing posts with label Sherard Cowper-Coles. Show all posts
Saturday, 9 June 2012
Review: Abdul Salaam Zaeff, My Life with The Taliban
Recently I reviewed here the Memoirs of the UKs former Ambassador in Kabul, Sherard Cowper-Coles (Cables from Kabul) who came to the conclusion that the only way forward (read: out of the mess)in Afghanistan would involve engaging in a political dialogue with the Taliban, whose Islamic Emirate government the Americans overthrew in the aftermath of 9 / 11.
This position is based on Cowper-Coles' "close to conclusive" belief that the Taliban and Al Qaeda were and are quite different orgnisations, with different aspirations and goals. The Taliban want Afghanistan for the (Islamic) Afghans. Al Qaeda wanted global jihad and simply used Afghanistan as a base for its global adventures.
Abdul Salam Zaeff was a senior member of the 'old' Taliban who was the Islamic Emirate's Ambasador to Pakistan at 9 / 11. He became the international face of the Taliban as it resisted demands to hand over Osama bin Laden to the USA.
Now he is living back in Kabul after several years as a prisoner of the Americans in Bagram, Kandahar and Guantanamo - a protracted experience which he recounts in harrowing detail. The detail suggests to me that he is telling the truth and more than fully explains his current desire to be left alone in Kabul and not drawn into the "dialogue" now being proposed. The US would like to see him as "Moderate Taliban", a label he resists strenuously: "The thought of dividing them into moderates and hardliners is a useless and reckless aim" (p 153)
He comes across as a man who has experienced too much: born in 1968, orphaned as a young boy, exiled in Pakistani refugee camps, a fifteen-year old jihadi against the Russian Occupation, a founder member of the Taliban opposition to the war lords and mobsters who moved into the vacuum left by the retreating Russians, a minister in the Taliban government, a much-abused prisoner of the Americans.
I have a sense of someone brave and defiant but also as someone struggling with depression, seeking support in religion and wanting nothing more than to pursue his Islamic studies. He comes across as both humane and flawed. He gives very little ground.
For example, on the destruction of the Buddhist statues at Bamyan, he observes "While I agreed that the destruction was within the boundaries of shari'a law, I considered the issue of the statues to be more than just a religious matter, and that the destruction was unnecessary and a case of bad timing" (p. 128). That is the sum total effect on him of entreaties [he was Ambassador in Pakistan at the time]from China, Iran and Japan.
Again, when he has to deal with US demands for the extradition of Osama bin Laden, he takes the diplomatic high-ground - we don't have an extradition treaty with you, if he is guilty of any offence then we will try him if you give us the evidence or even allow an Islamic tribunal in another country to do so, and so on - when probably he could have said, we don't know where he is and we cannot control him.
At the same time, Zaeff cries when he is summoned by a neighbour to watch on TV the destruction of the Twin Towers since he immediately realises that it is a disaster for Afghanistan (pp 141 - 143). That did not lead him to conclude that maybe Afghan hospitality extended to bin Laden was at an end.
There are surprising themes in this book, notably his hatred of the Pakistani authorities who he sees as tools of the Americans, and nasty ones at that. He also sees the British presence as motivated by a desire to revenge ninety year old defeats - not so laughable when you realise that we back it up by seeing Afghanistan as a suitable theatre of war for our spare princes.
There are also big ommisions - next to nothing about drugs, no attempt to defend the Taliban's exclusion of women from education and public life, or its taste for public executions (though the USA has never made Saudi Arabia justify those). Nor does he confront the fact that some Afghans may want a different future to the one he imagines for them, though it is true the Taliban did try to come to some agreement with the Northern Alliance before assasinating its leader (Massoud).
Zaeff often comes across as a likeable man, but at other moments I am not sure if I am dealing with religous conviction or just with priggishness and narrow-mindedness - the same kind of feeling I might well have reading Catholic theologians. There is a general problem with those who come at the world from a theologically-schooled world-view, that they cannot always see the wood for the trees. They don't prioritise. Zaeff's remarks on the Bamyan statues is as close as he gets to doing so.
This is a very readable book, once you realise that you do not have to remember the names of the Tolstoyanly long list of characters. A great deal of credit is undoubtedly due to Zaeff's editors, Alix Strick van Linschoten and Felix Kuehn.
_______________________
Originally published on my Blog, The Best I can Do
This position is based on Cowper-Coles' "close to conclusive" belief that the Taliban and Al Qaeda were and are quite different orgnisations, with different aspirations and goals. The Taliban want Afghanistan for the (Islamic) Afghans. Al Qaeda wanted global jihad and simply used Afghanistan as a base for its global adventures.
Abdul Salam Zaeff was a senior member of the 'old' Taliban who was the Islamic Emirate's Ambasador to Pakistan at 9 / 11. He became the international face of the Taliban as it resisted demands to hand over Osama bin Laden to the USA.
Now he is living back in Kabul after several years as a prisoner of the Americans in Bagram, Kandahar and Guantanamo - a protracted experience which he recounts in harrowing detail. The detail suggests to me that he is telling the truth and more than fully explains his current desire to be left alone in Kabul and not drawn into the "dialogue" now being proposed. The US would like to see him as "Moderate Taliban", a label he resists strenuously: "The thought of dividing them into moderates and hardliners is a useless and reckless aim" (p 153)
He comes across as a man who has experienced too much: born in 1968, orphaned as a young boy, exiled in Pakistani refugee camps, a fifteen-year old jihadi against the Russian Occupation, a founder member of the Taliban opposition to the war lords and mobsters who moved into the vacuum left by the retreating Russians, a minister in the Taliban government, a much-abused prisoner of the Americans.
I have a sense of someone brave and defiant but also as someone struggling with depression, seeking support in religion and wanting nothing more than to pursue his Islamic studies. He comes across as both humane and flawed. He gives very little ground.
For example, on the destruction of the Buddhist statues at Bamyan, he observes "While I agreed that the destruction was within the boundaries of shari'a law, I considered the issue of the statues to be more than just a religious matter, and that the destruction was unnecessary and a case of bad timing" (p. 128). That is the sum total effect on him of entreaties [he was Ambassador in Pakistan at the time]from China, Iran and Japan.
Again, when he has to deal with US demands for the extradition of Osama bin Laden, he takes the diplomatic high-ground - we don't have an extradition treaty with you, if he is guilty of any offence then we will try him if you give us the evidence or even allow an Islamic tribunal in another country to do so, and so on - when probably he could have said, we don't know where he is and we cannot control him.
At the same time, Zaeff cries when he is summoned by a neighbour to watch on TV the destruction of the Twin Towers since he immediately realises that it is a disaster for Afghanistan (pp 141 - 143). That did not lead him to conclude that maybe Afghan hospitality extended to bin Laden was at an end.
There are surprising themes in this book, notably his hatred of the Pakistani authorities who he sees as tools of the Americans, and nasty ones at that. He also sees the British presence as motivated by a desire to revenge ninety year old defeats - not so laughable when you realise that we back it up by seeing Afghanistan as a suitable theatre of war for our spare princes.
There are also big ommisions - next to nothing about drugs, no attempt to defend the Taliban's exclusion of women from education and public life, or its taste for public executions (though the USA has never made Saudi Arabia justify those). Nor does he confront the fact that some Afghans may want a different future to the one he imagines for them, though it is true the Taliban did try to come to some agreement with the Northern Alliance before assasinating its leader (Massoud).
Zaeff often comes across as a likeable man, but at other moments I am not sure if I am dealing with religous conviction or just with priggishness and narrow-mindedness - the same kind of feeling I might well have reading Catholic theologians. There is a general problem with those who come at the world from a theologically-schooled world-view, that they cannot always see the wood for the trees. They don't prioritise. Zaeff's remarks on the Bamyan statues is as close as he gets to doing so.
This is a very readable book, once you realise that you do not have to remember the names of the Tolstoyanly long list of characters. A great deal of credit is undoubtedly due to Zaeff's editors, Alix Strick van Linschoten and Felix Kuehn.
_______________________
Originally published on my Blog, The Best I can Do
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