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Showing posts with label Richard Scholar Emigres. Show all posts
Showing posts with label Richard Scholar Emigres. Show all posts

Friday, 24 May 2024

Book Blogging since 2012: A Retrospective

 


My original reviews of books mentioned in this essay can be located by typing author and title into the search bar above.

 

I buy, read and review books, but not always in that order: sometimes I imagine a review then track down the book. I don’t hold library tickets so always have skin in the game, the unread books on my shelves failed investments.  The rewards are the pleasures (but also irritations) of reading and the more controllable pleasures of writing, to which is added such satisfaction as can be got from Google’s page view counter.

A review in a print journal might lead me to a book; as do footnote references and, latterly, a taste for reading and re-reading classics.  I browse in town centre bookshops but that challenges my sensibilities. It’s the wallpaper. The garish covers and lurid blurbs are the graphic design version of over-excited talk shows.  With exceptions (Penguin Classics and Modern Classics, Fitzcarraldo) the current state of book cover art is decidedly down market, comparing unfavourably with the stylish packaging of own brand goods in supermarkets

Blurbs are less reliable than small print food labels and not always to the advantage of the author. I have accumulated a selection of trade misdescriptions and reprise three here:

Faber published Alex Preston’s In Love and War (2017) and the reviewer at GQ made it onto cover telling us that it’s a book for the beach, “the perfect read to pair with that first sundowner”. I proceed to the novel: the hero Esmond dies horribly under Gestapo torture and his lover Ada dies in a concentration camp. Gin and Auschwitz? Really?

The 2018 Penguin paperback cover for Zadie Smith’s Swing Time quotes from a review in The Observer claiming that the novel “Has brilliant things to say about race, class and gender” which cuts Zadie Smith off at the ankles for a book in which dancing plays a leading part; it puts her on a level with Bernardine Evaristo. I did go to the original Observer review by Taiye Selasi, more subtle than the blurb extract, but if you want to sample the stunning prose of which Smith is capable - showing not saying - go to pages 321-30 of the paperback to find a beautifully structured and   emotionally-charged scene set in a small north London pizza joint.

In 2018 Penguin published Sally Vickers’ The Librarian and Adam Phillips was there on cover noting that “Vickers writes of relationships with undaunted clarity”. Well, I admire Adam Phillips and he sealed the purchase. The quote is actually from a review of another book by Vickers (Cousins) though as I started to read I could see how it worked for this one too:

“ ‘ What would you wish for, Sylvia?’ But he had stooped and was gathering her body to his, so she didn’t answer. “I have wanted to do that since I met you in the foundry”’

I felt like the victim of a Borat prank. Adam Phillips was writing tongue in cheek and I had bought a Mills & Swoon.

 

*

Most of us let that wonderful invention, Microsoft Word, run the writing show. There are hazards, especially for pedants.

In 2020 Princeton University Press published an academic monograph on loan words written by the British professor Richard Scholar. The cover of the book spells out its topic: ÉMIGRÉS French Words that Turned English. It’s a clever title because émigré is itself a loan word. But when I type it in lower case Microsoft automatically supplies two diacritical marks. That’s surely wrong. As an assimilated loan word emigré requires only that one diacritical mark to guide us to acceptable pronunciation: think café and naïve and compare with hotel which requires no guidance (those three words printed now as Microsoft delivered them).

Microsoft also obliges with an accent on capitalised CAFÉ though in French accents over capital letters are fairly optional. For proof, google photographs of “typical Parisian café”. In short, if someone asks whether written English uses diacritical marks, the correct answer is Yes, but sparingly, thank goodness. And in French, Yes, but the rules are a bit different for lower case and upper case. Don’t ask me to be more precise because life is short. But on such matters Microsoft can be plus royaliste que le roi. And Princeton University Press even more so with two accents on capitalised EMIGRES which do not appear when I type it. Dear Pedantic Reader, do you vote for two, one or no diacritical marks on the capitalised word made from the letters E M I G R E S?

There are real issues about the currently popular use of diacritical marks to render Roman alphabet versions of languages which don’t use the Roman alphabet. It’s a genuine question whether they undermine lazy colonialist mindsets or are themselves just a legacy of colonialism. There is a good basis for a case study in the rendering of spoken Yoruba in Oyinkan Braithwaite’s accomplished novel My Sister, The Serial Killer (2019).

But hold fire; there is an App now in common use by publishers, especially in the USA, which dumbs down texts, especially academic ones. The App may have a human incarnation as a copy editor following an inclusive rule book.

Richard Scholar’s book is an academic monograph aimed at a small audience of readers familiar with French and English literature especially of the eighteenth century.  It severely tests my own knowledge. But at page 114 I read this, “The French-speaking Genevan thinker and writer Jean-Jacques Rousseau (1712-78) ….”.

What has gone wrong? The App has spotted a proper name and provided an explanatory gloss. Give it “William Shakespeare” and it would hand back “The English-speaking Stratford-upon-Avon poet and playwright …” I guess the idea is to get the book into the hands of 101 readers; but it won’t when the book is not pitched at them. And for actual readers it is just bizarre and, when repeated, reads as standardised patter which cuts across whatever personal style the author may have. The App knows nothing of prosody and never reads aloud to itself.

I can offer a hand proof that this App really is at work in Scholar’s book. At page 162, the title of a sequence of poems is given in untranslated French with no gloss that the words are those which the French-speaking painter Paul Gauguin (1848 - 1903) inscribed on his most famous painting. Now that would be useful 101 stuff. But how come the gloss isn’t there?  In the immediate vicinity of this bit of text there is no one’s name present to jolt the App into life.

*

Bad books get published; we all know that. But they are bad in different ways. There are the books which read like drafts of Ph.Ds. In a previous life, I was obliged to read such things; it’s a dirty job but somebody’s got to do it. It’s exasperating to read a printed book where the work clearly hasn’t been done. In 2011 Oxford University Press published Gerald Steinacher’s Nazis on the Run - disjointed, repetitive, and inconclusive where it needs to be decisive. The last problem was undoubtedly connected to problems of access (#openthevaticanarchives) but it also involves care in choices between modal verbs and adverbs to ensure that the text does not become simply evasive. Better to state clearly what the important question is and record that in the present state of knowledge it cannot be answered.  In a Ph D, modality matters.

Rather different is the case of the student who has received criticism, records it, and then carries on as if nothing has happened. In Emma Dabiri’s interesting Don’t Touch My Hair (2018) it happens twice. There is a long rant about cultural appropriation (pages 178ff) at the end of which the reader is offered “[Fred] Astaire is certainly worth further consideration when discussing the important distinction between appropriation and borrowing, the latter undoubtedly the basis of evolving culture” (page 190). That is a tacked-on remark which goes nowhere, just passed off as if duty done. In the second case, someone is actually quoted taking issue. The search for “Roots” (forgive the pun) is problematic because it usually stops when satisfying ones are found. Dabiri’s Africa is characterised by “wholeness” (a word which belongs in a chain which goes down all the way to wholesome and wholegrain). There isn’t much local violence in the African past which interests her and none at all in the African present. Her history remains fairly firmly in the realms of Uplifting Story, which publishers like. But she then quotes an email from Ron Eglash who tries to draw her away from the Search for Roots toward something more structural:

 

“The temptation is to dive into the competition over ‘who discovered it first’. But that kind of competition is a framework created for Intellectual Property rights…. Reversal never works. ‘We discovered it first’ is not a rebuke of white supremacy, it is just adopting their tactics. That is what Audre Lorde meant when she said, ‘ the master’s tools will never tear down the master’s house’ (pages 216 - 17)

 

These words just sit there. And the reader will no doubt go on calling out cultural appropriation and searching for roots. I’m with Audre Lorde.

Then there are books which have clearly involved a lot of googling and maybe not much else. As someone who likes to sit at home, I cannot plausibly deny it. But it’s an art and you need to do it extremely well.  Annie Ernaux and Olga Tokarczuk make it work but we lesser artists easily fail.  This is true of Tiffany Watt Smith’s very short Schadenfreude (2018) which though it has a German loan word for its title comes up in the text with “The Genealogy of Morals written by the German philosopher Friedrich Nietzsche”. (Sound familiar?). 

But now, as a standout example of modern internet-enabled prose we have Peter Ackroyd’s cut and paste The English Soul (2024), a sort of hardback Wikipedia into which Ackroyd’s contribution is concentrated as a string of one-liners; I quote four and if you don’t like them there are others quoted in the full review of the book

On Thomas More, “The burnings [of heretics] continued, shedding fitful light on the English soul.” (page 73)

On the Authorized Version: “It might even act as a mirror of Englishness itself, and by extension the English soul” (140)

On George Herbert: “Little Gidding became, for Herbert, a vision of spirituality in the world. It became a corner of the English soul.” (147)

On William Blake: “Yet in truth his vision has never been lost. It is integral to the English soul.” (240)

Well, bless my English soul. Trot it out often enough and it becomes trite or simply vacuous.

 

*

Finally, there are translations which I do read. Nearly sixty years ago I was given L’Etranger to help improve my schoolboy French. A girlfriend who went on to become a Professor of French wanted to level me up. I thought to speed the process by setting beside it a copy of Penguin’s The Outsider, baffled to discover that the two texts didn’t seem to match up. I was unaware that I had bought Stuart Gilbert’s Variations on a Theme by Albert Camus. I have been wary ever since and when I’m going to read a book translated from French I’ll usually buy the French to put alongside. In that way, I was able to confirm that a sentence in the English translation of Annie Ernaux’s The Years which made no sense does in fact invert the order of events in the French original.

But what can you do when reading translations from languages you don’t know? Well, it can be contextually obvious that all is not well. Ismail Kadare’s The Concert (1988) was translated by Barbara Bray from the French translation from the Albanian. Set in Communist Albania, the version I read is peopled by Home Secretaries and Foreign Secretaries and one is surprised not to find Whitehall in Tirana. What cultural blindness blocked the use of Ministers of the Interior and Foreign Ministers? Out of the same failure of imagination we find Albanian Communists under pressure giving vent to Phew! (page 137) What a ghastly day! (139) and expressing frustration over the whole blessed evening (170). Unless I’m missing something (it happens) the register is so obviously wrong that it casts doubt on the whole translation. (Is there an Albanian reader out there who can confirm or deny?)

 

 

 

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Tuesday, 2 May 2023

We Need to Talk about Diacritical Marks

 




At school in the early 1960s we had a History textbook which devoted a chapter to the Reign of Lewis XIV. My  teenage self was scornful: He’s called Louis XIV. Why are you removing useful information about how his name is actually spelt? I went on to find fault with other “translations”: Rome when it should be Roma, Joan of Arc when it should be Jeanne d’Arc and so on - but soon bumping up against the awkward squad of names which required diacritical marks. But I persisted and felt that such marks should be preserved too.

Now I’m having some doubts, partly occasioned by the fact that it’s a pain to type or typeset many or most letters which require diacritical marks, but partly for other reasons. Recently, I bought and read a new translation of Marguerite Duras’s 1944 novel La Vie Tranquille (translated with some acknowledged hesitation as The Easy Life (2022)). It’s very short and the publishers have typeset it rather elegantly with wide spacing. There are just a handful of named characters and places, all French and some requiring a diacritical mark (Clémence, Noël, Tiène, Ziès) and one which requires two: Jérôme. That name is actually the first word in the novel.

These accents are carried over faithfully from the French original which I have in front of me. The pages of that original are, of course, littered with diacritical marks of which French is very fond though that fondness is decreasing and some are being abandoned. But in the translation all of those are lost, except those attached to proper names. The opening three paragraphs of my French copy rack up a total of forty one diacritical marks; the English version has just eight, all generated by the repetition of the single word Jérôme. And on the page they simply look intrusive. Could the accents be left off so that we begin the novel reading about Jerome or would that just recreate the horrors of Lewis for Louis?

Interestingly, perhaps, I didn’t react adversely to Clémence or Noël and no doubt because acute accents and what I call umlauts are quite freely used in English to such an extent that, though I am typing in English, Microsoft automatically supplies the accent for café which is a thoroughly anglicised usage. So part of what is at issue is how the page looks as one reads and my experience when reading The Easy Life was that Jérôme is obtrusive though not more than that.

Now I turn to a novel I have just finished reading, Oyinkan Braithwaite’s My Sister, The Serial Killer. It’s a very good novel and I recommend it. First published in Nigeria in 2017, it has become a best seller in its US and UK editions, both published in 2019 and shortlisted for the Women’s Prize for Fiction. It was written in English but contains a handful of short, untranslated, passages in which a character speaks in Yoruba. If you think written French is clotted with diacritical marks you’ve clearly never encountered written Yoruba. At page 113, for example, one and a half lines are occupied by nineteen or twenty words which rack up over twenty marks, one letter attracting two marks - a mark above the letter and a mark below.

Is Braithwaite a bi-lingual writer? No. In her Acknowledgments, she writes “Thank you to Ayobami Adebayo for taking the time to add the accents to my Yoruba” (page 226).   I google the name and up comes Wikipedia with Ayọ̀bámi Adébáyọ̀, a Nigerian writer with seven accents around her Yoruba name (five above and two below the o's). But Braithwaite in her Acknowledgments gives up on the accents and substitutes an accentless, anglicised version. Should her friend be offended?  

The general justification for diacritical marks is that they provide a pronunciation guide though often enough we will know the pronunciation already: an English child knows how to pronounce café before starting to read about such places. In the past, such marks proliferated in the hands of (often colonial and missionary) linguists trying to index in writing how native words were pronounced in everyday speech without having the benefit of a tape recorder to illustrate them directly. 

I am going to guess that the Yoruba accents we see in Braithwaite's book are the legacy of a colonial past. [ See now the footnote]. I am also going to guess that they are sufficiently complicated to be usable only by quite highly educated people.  And I assert more confidently that they gave me absolutely no help in figuring out how to pronounce the Yoruba passages; I don’t possess even the minimal expertise which I possess for French and German marks. Ah! But should I try to acquire some minimal expertise in written Yoruba? If I’m right, maybe such minimal expertise is not possible - maybe I’m staring at a very complicated system when I look at the words on Braithwaite’s pages, a system which will defy the average person’s attempts to understand it and which did not derive from the work of people trying to make life easy for us.

So what are the marks doing on her pages but missing in her Acknowledgments?  The options are not reassuring. They could be virtue signalling - I care enough about my Nigerian heritage to get it right. Or they could be adding exoticism to the Yoruba - and nowadays we might well regard that as problematic. Yoruba is one language among thousands, but one which happens to be spoken by over fifty million people - so up there with, say, Italian. So why make it more distant from us by retaining the diacritical marks in a book aimed at English language readers very few of whom will understand the  marks as something other than marks of Otherness?

The question becomes this: What would have been lost (and to whom) if Braithwaite had offered us an accentless Yoruba? After all, when I read her Acknowledgments I reckon I have a rough idea how to pronounce the name of Ayobami Adebayo. And so I think do you. And then, to complete the questions, What would have been lost if  Jérôme had become Jerome in my English Duras?


Note

Here is where to start: 

https://en.wikipedia.org/wiki/Yoruba_language

Wednesday, 18 January 2023

Do Good Books Get Published More by Luck than Judgment?


I read two or three books each week, cover to cover, of which maybe half are recently published and mostly from mainstream, major publishers. That’s partly because I pick up leads to new books from mainstream periodicals - principally The Literary ReviewThe London Review of Books, and The Times Literary Supplement. The first two are conservative in their review choices; the TLS has become more adventurous under its current editor and notices a fair number of books from small and foreign language publishers.

For the past ten years I have posted reviews of some of my recently read books on this blog. They do not offer reader recommendations or puffs which a publisher might pick up for a paperback edition; I only review when I have something to say. That does mean that some books which I think are simply terrific don’t get a review. Most recently, that’s true of Edward Wilson-Lee’s A History of Water (William Collins 2022). I don’t have any of his expertise and I can’t see any way in which I could better the craft which turned his research findings into a fascinating tale.

I have read lots of good books and quite a few duds, often from the same publisher, and begin to wonder about explanations, especially for the bad ones. How do they get published? I can only speculate.

There are a very small number of books where at the end (I rarely give up) I just want to ask who the author is sleeping with.

Then there are books which will have gone through the VIP lane to get their contracts because the author is established in one way or another and sells well every time, regardless. The VIP lane is the route where you are simply waved through. I have a candidate for a bad book by a good author which surely got published regardless. And even if I am wrong about that, there are plenty of readers who will have experienced disappointment with the latest from a favourite author. Few enthusiasts for Ian McEwan will be enthusiastic about Amsterdam (Jonathan Cape 1998).

Most publishing is big business publishing. Sometimes readers are clear beneficiaries: rows of black-backed Penguin Classics on my shelves, cheap, carefully edited and reliable are evidence for that. I am very grateful. But sometimes, and perhaps especially for academic or semi-academic books where the print run will be small, a publisher can only afford a limited budget - that means, limited time - to assess a potential title. As a result, publishers are now in the habit of asking authors to fill out questionnaires as long as those required by the United Kingdom’s Home Office and if the authors game the questionnaire successfully then they are well on the way to get their visa. They have done a lot of work which used to be a publisher’s job. And if you are rubbish at filling up forms - and some of the questions are pretty inane - you won't get published however good your book. But if the paperwork is in order, you are well on your way.

Some years ago [5 March 2016] I responded here to Gerald Steinacher’s generally well-received Nazis on the Run (Oxford University Press 2011). The title alone would sell it, but the book is a mess. And, given its subject matter, I wish it hadn’t been. After trying to set out the historical context it is concerned with I ordered my criticisms:

First, it is less like a book and more like a notebook: lots of miscellaneous facts, disjointed, endlessly repetitive, the chronology erratic. I find it hard to believe that anyone at the English-language publisher, Oxford University Press, read the book before agreeing to publish it. Read it cover to cover, as I have done, and it is like reading the first draft of a Ph.D.

I then set out to show that it failed to present its evidence in a way which was decisive enough to justify the conclusions Steinacher drew or wanted to draw.  To put the book right would have taken a great deal of editorial labour. As it stands, the book should not have been published.

But then there is the opposite problem where a book has been spoilt by intrusive low-grade (and probably low-paid) editing which makes the author look a fool. I was first alerted to this problem when I read Tim Parks Where I'm Reading From reviewed here 22 February 2015 who described the appalling treatment accorded one of his books by an American publisher - I outline the problems he encountered. More recently, I found an example which indicates that Parks' case was not a one-off.

In 2020 Oxford University Press (USA) published a perfectly acceptable academic monograph with an eighteenth century focus, Richard Scholar’s Émigrés. French Words That Turned English though clearly Émigrés didn’t because it is being given two accents not one on the cover. Leave that aside (but it has potential….). I published a long review [28 October 2020].

One of the things which troubled me was some dumbing down which could only have been the responsibility of some dumbed-down copy-editor. Thus at page 114 I encountered this:

 The French-speaking Genevan thinker and writer Jean-Jacques Rousseau (1712-78) …..

Hang on a moment. This is a specialised monograph which will be read mainly by specialists in eighteenth century French and English literature. Which ones did the copy editor think would not know that M. Rousseau was French-speaking or Genevan or a thinker and writer?

It’s not always easy to make the right judgment call. But the copy editor who put their mark on this book disappears when perhaps more needed. So at page 162, the title of a sequence of poems is given in untranslated French with no gloss that the words are those which the French-speaking painter and all-round bad boy Paul Gauguin (1848 - 1903) inscribed on perhaps his most famous painting. Now that might have been rather more worthy of the editor’s skills. But how come it was missed? The answer is this: there is no proper name in the immediate vicinity of the poem to trigger the copy-editor’s little App which is limited to providing patter around proper names. Am I exaggerating? I rest my case with the first use of the App in the book, at page 80:

 playwrights such  as William Shakespeare (1564 - 1616), for example, wrote history plays…

It could have been worse. He could have been English-speaking. But, still, Professor Scholar was ill-served by his publisher. Had Professor Scholar added those glosses himself  in a misguided attempt to make his book more accessible, an alert editor would have taken them out as out of keeping with the academic level of the book..