This book was published
fifty years ago in 1968 as Le Système des
Objets. It was a doctoral dissertation, examined by Roland Barthes, Pierre
Bourdieu and Henri Lefebvre. That fact is surprising since the book is written
in the style of (French) higher journalism or belles lettres – think Roland Barthes Mythologies – with no bibliography or index and very few footnotes.
Maybe the dissertation was made suitable for popularisation by taking out all
the usual apparatus. Most of the few footnotes refer to American works of the
1950s and 1960s which address themselves to the understanding of “consumer
society” and which Baudrillard had read in English – in itself, rather unusual
at the time. Vance Packard figures prominently.
Vance Packard was an
author I was given as supplementary reading in 1963 - 64 as a sixteen year old
grammar school pupil in England. I have found my handwritten review of The Hidden Persuaders which lists its implications for
neo-classical economics. So advertising seeks to make demand less income and
price elastic, thus raising average revenue curves (I summarise); advertising
also makes Says Law (“supply creates its own demand”) true and postpones
indefinitely the onset of diminishing marginal utility; advertising distorts
resource allocation, distorts consumer choice, and undermines consumer
rationality.
Though these may be
implications of Packard’s work, Packard was writing popular social psychology /
sociology not economics. I have simply put his book into relation with my “A”
level Economics syllabus and re-framed the material.
Baudrillard puts
Packard through the laundry of Parisian thought. The result is sometimes
straightforwardly derivative, notably of Roland Barthes (who is very occasionally
cited). For the rest, the washing powder is provided by a very generalised
“Freud and Marx” who are rarely named and maybe only once (page 203) more
precisely referenced. A cultural collusion between author and presumed reader
exists in the very simple assumption that everyone will know what you are
talking about and that everyone will assume with you that it is all true. A
reasonable assumption in 1960s Paris. That it is now a period piece is perhaps attested by the fact that this 1996 translation was financially assisted by the French Ministry of Culture.
The trouble with the laundry work is that the result is a very diffuse and essayistic text. It’s undoubtedly full
of ideas but you would need an eight week seminar course to go through it, pick
out main themes, and subject them to scrutiny to see if they stand up and
cohere. I’m not going to do that here.
At some point in the
distant past I owned copies of the French paperback of this book (with a flat
iron on the cover) and of its successor Pour
Une Critique de l’Economie Politique du Signe (1972). In the early
seventies, Penguin sent me a copy of one of these books – I forget which though I suspect the latter – and
asked my opinion on whether it was worth translating. I can’t find my report,
but I know that I answered “No”.
Nearly fifty years
later, I can see that the wide sweep of this book has many merits and that along the way Baudrillard does in fact italicise numerous fairly precise claims that he wants
to make. Baudrillard is making a serious attempt at understanding what is
distinctive of “consumer society”, how it changes human relationships towards
objects, how objects move from having primarily use value to having primarily
exchange value – not monetary exchange value but exchange value as signs within
systems of signification – and how those signs connect to desires and libidinal
drives about which Baudrillard is insistent (and in a way which I think would
now be less fashionable in a more prudish society).
Added 15 April 2020: For a course based around this book, it would make sense to read not only the Barthes and Packard mentioned above but also Georges Perec's novel, Things (Les Choses 1965) which Baudrillard also cites.
Added 15 April 2020: For a course based around this book, it would make sense to read not only the Barthes and Packard mentioned above but also Georges Perec's novel, Things (Les Choses 1965) which Baudrillard also cites.
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